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Ofori Amponsah Reveals Why Fame, Personal Struggles Pushed Him Into Gospel Music

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Ghanaian highlife musician Samuel Ofori Amponsah has opened up about the difficult period in his life that led him to temporarily leave highlife music and venture into gospel.

The “Otoolege” hitmaker disclosed that the decision, which surprised and disappointed some of his fans, was influenced by personal challenges and the immense pressure associated with fame.

Speaking to Nana Romeo on Atuu on Saturday, Ofori Amponsah explained that his experiences at the time forced him to seek a deeper relationship with God.

According to the veteran musician, the pressures musicians face can become overwhelming if they are not handled carefully.

“Musicians go through a lot, and if you don’t take care, you wouldn’t know what to do with your life because of the pressure of fame,” he said.

Ofori Amponsah said his circumstances became so challenging that strengthening his relationship with God became necessary for him.

He revealed that his decision to move into gospel music was not simply a career choice but one connected to what he was personally experiencing at the time.

“At that time, the things that were happening to me, I had to get closer to God more. If I didn’t make that decision then, I wouldn’t have been alive by now,” he disclosed.

The musician, however, admitted that there are aspects of what he went through that he is still not ready to discuss publicly.

He stressed that not every experience can easily be explained, suggesting that his decision to leave highlife was driven by circumstances that were deeply personal.

Reflecting on his career, the musician acknowledged that some of his decisions have disappointed people, particularly his choice to temporarily switch from highlife to gospel.

He appealed to fans who felt let down by the move to forgive him, insisting that there were reasons behind the decision that he could not reveal at the time

.“They should forgive me, but it’s not everything that I could explain,” he said.

Ofori Amponsah also maintained that his spiritual journey remains important to him.

Although he does not necessarily attend church regularly, he said he continues to pray and considers his personal relationship with God more significant than simply being present in church.

“I do pray a lot. Christianity is a relationship with God but not necessarily me going to church. With me, the connection with God is still there,” he explained.

He further stated that maintaining a close relationship with God is, in his view, one of the most important things people can pursue.

“The way things are among us humans, being close to God is far better, and it’s the most important thing that I think we should do,” he added.

The veteran musician indicated that fans may eventually get a clearer picture of what happened during the controversial period of his career.

He disclosed plans to document his experiences in a book, where he intends to explain the circumstances surrounding some of the major decisions he made.

Ofori Amponsah believes such a publication will help people understand that his decision to leave highlife for gospel was not without purpose.

“One day, I will write everything in a book so that people will understand. Every decision I took back then had a meaning, so you all should forgive me,” he said.

 

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GTA CEO Maame Efua Houadjeto Honoured at Africa Brain Bank Annual Summit

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The Chief Executive Officer of the Ghana Tourism Authority (GTA), Maame Efua Houadjeto, has been honoured at the 7th Africa Brain Bank Annual Summit and Awards in Accra.

Mrs Houadjeto received the Africa Visionary Leadership Award in recognition of what organisers described as her visionary leadership, exemplary public service and transformative contributions to Ghana’s economic, industrial, tourism and community development.

The award was presented during the summit held from September 3 to September 8, 2026, at the Marriott Hotel in Accra.

The event brought together business leaders, investors, government officials and professionals from several sectors, including healthcare, tourism, pharmaceuticals, construction, finance, technology, logistics, real estate and infrastructure.

As part of the annual gathering, the organisers also held a Charity Ball and Medical City Ground-breaking ceremony, aimed at engaging members of the African diaspora to contribute their expertise, investments, professional networks and philanthropic support towards Ghana’s development while reconnecting with the country’s cultural and historical heritage.

Reacting to the honour, Mrs Houadjeto expressed appreciation to the organisers and dedicated the award to the management and staff of the Ghana Tourism Authority.

“I am appreciative of the honour done to me by the organisers, but this award is dedicated to the supportive, dedicated and hardworking management and staff of the Ghana Tourism Authority,” she said.

Africa’s Brain Bank describes itself as a repository of African intellect, providing a platform for Africans to contribute their expertise, experience, talent and knowledge towards the continent’s development.

The organisation seeks to bring together leaders and professionals from different fields who share a common interest in advancing Africa’s economic development. Through recurring events and forums across the world, Africa’s Brain Bank promotes the exchange of ideas, policy insights, resources and expertise aimed at helping reshape the future of the continent.

The honour adds to the recognition of Mrs Houadjeto’s leadership at the Ghana Tourism Authority as the institution continues efforts to promote Ghana’s tourism industry and strengthen its contribution to national development

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Government Repatriates Musician Barosky from UK

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Foreign Affairs Minister Samuel Okudzeto Ablakwa has confirmed that Ghanaian Highlife musician Barosky has been brought back to Ghana from the United Kingdom following concerns about his difficult situation.

The musician was repatriated to Ghana on Monday, September 7, 2026, with the Ministry of Foreign Affairs covering the cost of his return.

Mr Ablakwa said the government will also provide Barosky with psychosocial support and financial assistance to help him settle back into life in Ghana.

He expressed gratitude to Ghana’s High Commission in the UK for coordinating the repatriation, as well as individuals, particularly Nana Romeo, who helped bring attention to the musician’s plight.

Barosky had reportedly been living in difficult conditions in Manchester for several months before his situation attracted public attention.

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A.B. Crentsil: The Highlife Legend Many Ghanaians Are Slowly Forgetting

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Long before Ghanaian music became a global phenomenon, before Afrobeats dominated international charts and before musicians could promote songs instantly through TikTok, YouTube and Instagram, Ghana had a generation of highlife musicians who entertained, educated and documented society through music.

One of the most remarkable among them was A.B. Crentsil, a musician whose name was once synonymous with Ghanaian highlife.

For decades, his songs could be heard at parties, drinking spots, weddings, funerals, homes and social gatherings across the country. He had a remarkable ability to transform ordinary Ghanaian experiences into memorable songs.

Today, however, many young Ghanaians know his music without necessarily knowing the man behind it.

Who Was A.B. Crentsil?

A.B. Crentsil was born Alfred Benjamin Crentsil on January 25, 1943, in Prestea in the Western Region, and became one of the prominent figures in Ghana’s highlife tradition.

He rose to prominence during a period when live bands were the heartbeat of Ghana’s entertainment industry. Unlike today’s musicians, who can record a song in a studio and distribute it worldwide within minutes, musicians of Crentsil’s generation depended heavily on live performances, record production, radio airplay and word-of-mouth promotion.

He developed a unique musical identity built around highlife rhythms, humour, storytelling and social commentary.

A major reason Crentsil became so popular was his ability to sing about things ordinary people could relate to.

His songs touched on love, relationships, marriage, money, family, social behaviour, temptation, politics and everyday struggles.

Rather than making his music unnecessarily complicated, he often used simple language and situations familiar to his audience.

That made his songs easy to remember and sing along to.

Some of His Best-Known Songs

Among the songs most strongly associated with A.B. Crentsil is “Angelina,” one of the enduring highlife songs of his career.

The song became a major part of Ghana’s popular music culture and helped cement Crentsil’s reputation as an artiste who could combine humour, storytelling and infectious rhythms.

His other widely remembered recordings include “Juliana,” “Moses,” “Atia,” “Obuoba,” “Papa Samo,” “Akpeteshie,” “Adwoa Yankyera,” “I Don’t Know Why,” and other songs that formed part of his extensive highlife catalogue.

His repertoire was much larger than the few songs that continue to receive occasional radio play today.

“Angelina” and the Crentsil Sound

“Angelina” remains particularly important when discussing Crentsil’s legacy.

The song demonstrates several characteristics that made his music distinctive: an entertaining storyline, a memorable rhythm and lyrics that connected with everyday listeners.

Crentsil understood that a highlife song did not have to be complicated to be powerful.

A simple story, when combined with the right rhythm and delivery, could become a national favourite.

Crentsil was not simply making music for people to dance to.

Like many great Ghanaian highlife musicians, he used music to comment on society.

His songs could poke fun at human behaviour, discuss relationships or highlight social problems.

This made his music something of an informal record of Ghanaian society.

Listening to older highlife recordings today can therefore reveal how people lived, spoke, loved, argued and interacted with one another several decades ago.

The World That Created A.B. Crentsil

Crentsil’s career belongs to an era when Ghanaian musicians were often inseparable from live bands.

Musicians rehearsed together, travelled to different communities and performed for hours.

There was no social media campaign to announce a new single.

There were no streaming numbers to determine whether a song was successful.

A musician had to win over the audience directly.

The relationship between the band and the crowd was therefore extremely important.

Crentsil’s ability to entertain audiences helped him remain relevant for many years.

One of the most interesting things about Crentsil’s music is that it was not restricted to one particular age group.

Older Ghanaians grew up with his songs, while younger people encountered them through parents, parties, radio programmes and social gatherings.

Some of his songs eventually became cultural references.

Even people who may not have followed his career closely could recognise some of his melodies.

That is the mark of an artiste whose music has entered popular culture.

Why His Music Should Be Preserved

The decline in the popularity of older Ghanaian music presents a serious cultural challenge.

Many recordings from the country’s highlife era are not easily accessible on modern streaming platforms.

Some songs can only be found through old vinyl records, cassettes, private collections, radio archives or recordings shared by enthusiasts.

This means that Ghana could potentially lose part of its musical history if the recordings are not properly preserved and digitised.

Crentsil’s catalogue deserves particular attention because it represents a significant period in the development of Ghanaian popular music.

A.B. Crentsil’s Place in Ghanaian History

When the history of Ghanaian music is written, A.B. Crentsil should not be remembered simply as the man who sang “Angelina.”

He was much more than one hit song.

He was a storyteller, entertainer, bandleader and chronicler of Ghanaian life whose career spanned generations.

His music captured a Ghana that is gradually changing.

The language, social situations, humour and musical arrangements found in his recordings provide today’s listeners with a window into an earlier Ghana.

The Forgotten Question

Perhaps the biggest question is not whether A.B. Crentsil was successful.

He clearly was.

The bigger question is whether Ghana is doing enough to ensure that musicians like him remain known to future generations.

Today’s young artistes are building the next chapter of Ghanaian music.

But every new chapter needs the pages that came before it.

A.B. Crentsil was one of those important pages.

His music deserves to be heard again—not only as nostalgia, but as part of Ghana’s cultural history.

Some A.B. Crentsil songs worth rediscovering

Angelina

Juliana

Moses

Atia

Obuoba

Papa Samo

Akpeteshie

Adwoa Yankyera

I Don’t Know Why

These songs offer only a glimpse into a much larger catalogue that deserves renewed attention from music historians, radio stations, streaming platforms and younger Ghanaian listeners.

A.B. Crentsil may belong to an older generation, but his music remains part of the Ghanaian story.

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I Don’t Want to Think About It – Patience Ozokwor on Olu Jacobs’ Condition

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Veteran Nollywood actress Patience Ozokwor has expressed deep concern over the health condition of her colleague, Olu Jacobs, while reflecting on the loss of prominent figures in the Nigerian film industry.

Olu Jacobs’ wife, veteran actress Joke Silva, revealed in 2021 that her husband had been living with dementia with Lewy bodies (DLB), a progressive degenerative brain disease.

Speaking in an interview with Femi Babs TV on YouTube, Ozokwor said Olu Jacobs’ condition saddens her and is something she finds difficult to think about.

The veteran actress also spoke about the thought of losing fellow actor Pete Edochie, admitting that she sometimes imagines how devastated she would feel if he were to pass away before her.

Ozokwor recalled the emotional pain she experienced following the deaths of actors Sam Loco and John Okafor, popularly known as Mr Ibu.

According to her, she deeply values the company and relationships she shares with people, making it particularly difficult for her to deal with the death of colleagues.

“I keep imagining what it would feel like if Pete Edochie passed away before me. I feel so bad about Olu Jacobs’ situation and don’t want to think about it,” she said.

“I cherish people’s company so much. When Sam Loco died, I cried like a baby because he was good with comedy and we were always doing comedy together. I couldn’t fathom his death. It took a lot from me.

“When Ibu died, I felt the same way, but I was controlling myself because I was getting older. When Sam Loco died, I was younger. I was trying to play on my age.”

Source:NijaNews.Com

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Efia Odo Slams Women Over Advice to Date Married Men

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Ghanaian socialite Efia Odo has strongly criticised a group of women featured on a viral podcast after they advised young women to consider relationships with married men.

The panelists reportedly argued that married men could serve as “destiny helpers”, suggesting that women should not hesitate to engage with them when the opportunity arises.

One of the panelists justified the advice by saying opportunities do not come often and should be embraced when they appear.

“There is a saying that opportunity comes but once. So, when certain opportunities come to your door, grab it with your whole heart.”

She added that some women are destined to meet only one good man in their lifetime.

“Listen, some women are destined to meet one good man. The entire life that you come to spend on this earth, there is just one good person that will come your way.”

The panelist further suggested that some women may eventually meet wealthy or “countless good men,” but if the right opportunity comes through a married man, they should take it.

“Some too will be fortunate to meet countless good men. So, sweetheart, if for you, your good man is married, and then you feel that you want to fit in life, we are suffering. We are praying to God to help us. God can’t come down from heaven to come and help you. Fortunately, yours came through a married man; grab it.”

The comments have sparked widespread outrage online, with Efia Odo leading criticism of the advice.

In a post on X, Efia Odo blasted both the media platform and the panellists, describing the advice as harmful and unnecessary.

“You can tell when someone is speaking from experience. I see why they say women are their worst enemies, cuz why would you give such advice?” she said.

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